ngati wairere whakapapa

Ngati Mahanga marae include Te Papaorotu (Reference, Waikato Raupatu Lands Trust, 2005). He was a renowned fighter who spent a great deal of time away from home, which has led to the expression, 'Mhanga whakarere kai, whakarere waka, whakarere whine' (Mhanga who abandons food, canoes and women). Wairere means flowing water and Ngaati Wairere is the name of the Waikato - Tainui tribe who lived upon the lands of what is now Hamilton City since the mid to late 16th century. 2022. Simplicity in recording is an important consideration, and a family tree may be set out in the normal way with minor modifications. The first hearing was scheduled and held at Waipapa Marae hosted by Ngati Hikairo on 7 October 2013 Ngati Te Wehi are awaiting the outcome before negotiations can proceed.[1]. The beginnings of both Ngti Poutkeka and Ngti Te Ata were unions between descendants of the Tainui waka and early Tmaki peoples, meaning that Ngti Te Ata has a dual whakapapa. According to research Te Wehi is said to have been a very swift runner and a fierce warrior, so too his older half brother Kawharu the Giant was 9ft tall Ngti Huarere - Wikipedia 2 From very early times the Native Land Court recognised oral traditions as history and was satisfied to base judgments on them. For the sake of uniformity it is an easy matter to apply a correction to the figures in the charts. Te Aotroa Hne Waitere sold land at Te Kopua in the Waipa for the Wesleyan's to teach their people to read and grow new food from countries afar. At the same time, Ngti Te Ata had a positive relationship with the burgeoning Kngitanga movement, who the Crown saw as its enemy. 2022. With trade opportunities came early Crown investment in Ngti Te Ata rohe, who installed a road in the late 1840s, . Through reading the roots of the Ngti Te Ata whakapapa tree, from its ancient source through mai r an (the pre-Pkeh time) to the mid-19th-century, we can understand the Ngti Te Ata claim to mana in Tmaki. This timeline traces the whakapapa of the tangata whenua of Maungatautari. By 1822, the chorus of gunpowder from the Musket Wars had reached Ngti Te Ata rohe, setting our nineteenth century history off with an explosive bang (so-to-speak). Inland Patea Genealogies., PIDDINGTON, Ralph, 1951. Te Tiriti ki Waikato-Manukau | Waikato-Manukau sheet. We krero around the whakapapa, and find out some interesting facts about Hamilton place names along the way. This is the first thing of.the kind that has been erected for the natives of New Zealand; and I am glad to learn that other three parties are now arranging to follow this praiseworthy example of our people. John Bumby the Superintendent of the Wesleyan Church to set up a mission in Aotea Harbour, site of the landing of the Aotea Canoe and of an ancient Pa.[17] On the northern side 844 acres were gifted to the Wesleyans[18] for a boys school and mission station & the non-maori speaking Rev H.Hansen.Turton was re-appointed to that area.[19]. Many Waikato chiefs, including Te Wherowhero, attended a second meeting on 20 March. not less than 20 years for each generation. Hineaupounamu, Maniapoto (1)=, Matakore=Waiharapepe, Kinohaku, =(1), =(2) Te Kawairirangi (3)=, Maniatakamaiwaho, Tutanumia, =Tumarouru, Rungaterangi, Marungaehe=Tuheao, Tukemata=, Rangipare, Uruhina, Manukipuriore, Maniauruahu=Rangatahi, Te Kawa=, =Urunumia, Ngaere=Hekeiterangi, Tumarouru=Tamatea, Urunumia, Waikohika=Te Kanawa=, =Whaeapare, Tukemata, Hikairo, Whaeapare, Parengaope (2)=, Te Ririorangawhenua, Paretekawa, =Whati, =(2) Ngunu=, Te Wawahanga=Rangimahora, =(1) Hore (2)=, Te Kaahurangi, Akanui, Te Uaki, Peehi Tukorehu, Te Rauangaanga, Te Wherowhero, Te Ngohi, Rewi Maniapoto, Family tree. 2017. To appreciate the dynamic nature of Ngti Te Ata Waihua we must first acknowledge Te Whakapapa o Ngti Te Ata Waihua. The beginnings of both Ngti Poutkeka and Ngti Te Ata were unions between descendants of the Tainui waka and early Tmaki peoples, meaning that Ngti Te Ata has a dual whakapapa. (Reference Leslie Kelly, `Tainui'). Ko Werewere te tekoteko Ko Tuuturu-aa-Papa Kamutu te ingoa o te whare tupuna. Quite apart from the fact that Mahuta is made to marry the great-granddaughter of his sister, Paretahuri,this is quite possible as a general principleit will be seen that there are nine generations from Mahanga to Puakirangi through Tukotuku and two generations through Atutahi. Upon returning to Tmaki, Ngti Te Ata signed He Whakaputanga o te Rangatiratanga o Nu Tireni. On the evidence it must be concluded that the accepted version is condemned. Then in mid-April a further two of our rangatira, Waihua Wiremu Ngawaro and Te Tawh signed on the shores of Te Manukanuka, , probably alongside the second signing of Te Katipa. At one point, the Ngti Huarere waged a war with the Ngti Hei. Men did become fathers at 72, but it is a remarkable coincidence in two successive generations in conjunction with the other line covering exactly the same period with exceptionally short average interval. They are the principle iwi of the Aotea Harbour iwi, with close ties and connections with Ngati Reko, Ngati Mahuta, Ngati Whawhakia], Ngati Patupo, Ngati Te Uru and Ngati Mahanga. Unknown date (1920-1929). Te Whakapapa o Ngti Te Ata Waihua An important part of the Ngti Te Ata Waihua whakapapa tree, showing the direct connection between Ngti Te Ata and Te Waihua through its namesake Huakaiwaka. Genealogies As a Basis for Maori Chronology In March of 1822, a Ngpuhi taua, including the infamous Hongi Hika, attacked the Awhitu peninsula and was defeated by Ngti Te Ata on the Waiuku Awa . | The exercise of authority by a leader who weaves a group of people together in the process. Ngti Twharetoa - Wikipedia . Half brother Kawharu married Toa-Rangatira's daughter Waikauri, the tupuna of Te Rauparaha. Tainui Bibliography - Wellington City Libraries The tangata whenua of this land is Ngati Rakaiatane ofTe Aitanga A Hauiti, Iwi. For example:. It seems extremely likely that the genealogy should be shown as follows. The fact that a trading station was founded nearby to Ngti Te Ata rohe during the apparent abandonment of Tmaki highlights that local groups like Ngti Te Ata never extinguished the fires of ahi ka. Through reading the roots of the Ngti Te Ata whakapapa tree, from its ancient source through mai r an (the pre-Pkeh time) to the mid-19th-century, we can understand the Ngti Te Ata claim to mana in Tmaki. Hekemaru, Maramatutahi=Paretahuri, Mahuta=Kiringaua, Tuteiwi, Waiharapepe=Matakore, Takupu, Ngamuriwai, Waikauhoe, Parewaru, Ngutu, Umuroa, Kiringaua=Mahuta, Mahuripounamu=Horotakere, Hikamoeawa=Tamatatai, Family tree. Te Koohanga Reo Piipiiwharauroa, Kokako Kookako was opened by Te Atairangikaahu at the 100th Year Poukai Celebration in 1998. Photo JTD-07E03205 From Huia Road to Manukau Heads. It is not to be supposed that a man could marry full sisters of his great-grandmother, so there must be a mistake here. Te Wehi gave the Scared Patu & Korowai to the Ngti Mahuta Chiefs as they had their hand out for them, he also gave his daughter Reko to marry Tapaue's son Tahau. This means that Mahanga and Atutahi must have reached an average of 72 when Atutahi and Puakirangi respectively were born. (Ngati Paoa, Ngati Maru). In the accepted version Mapau and Waengarangi have the same mother as Tuatangiroa. . Have you ever wondered what the name WAIRERE DRIVE- means or refers to? It must be stressed that no charts can ever be considered final, because there will always be some unconsidered genealogies. Putikitiki references the gully area behind Hamilton East School which was part of the Putikitiki block that Ngati Parekirangi, a subtribe of Ngati Wairere, occupied prior to 1864. To grind their wheat, the labour and expense of hand-mills was found to be too heavy; and during last year, we managed to erect an excellent little water flour-mill. Source: New Zealand Graphic. Auckland. Various wives have been attributed to Tuteiwi:. It is the foremost industrial centre in Latin America. That same year some Ngti Te Ata and Ngti Tamaoho moved to Remuwera (Remuera) and Orakei to trade with Pkeh. As a result of the isolation of most of the Tainui country following the Waikato war, it is likely, as Princess Te Puea suggests in her foreword to Kelly 7, that the Tainui traditions, still virtually a closed book, are preserved in a purer form than some others. The Pkeh had undoubtedly come. Tapaue was of Ngti Mahuta. PLAY. . Ngti Kahu - Wikipedia Rangitaupopoki married two Ngti Maniapoto descendants named Parehikitanga & Waimahanga who were sisters. Ko Taku Taawharau ngaa whare kaumaatua 4 Percy Smith also stressed the need for proper statistical precautions in using this method. Parehikitanga & husband had three children, Te Urumahue a daughter, Ttemahurangi & Te Moke. Ngti Koata - Wikipedia Many were traders of some sort. Mahuta begat Uerata who married Puakirangi, Koata's Auntie. Ko Piipiiwharauroa, [25] KO NGATI RAUKAWA, NGATIKOROKI, NGATI WAIRERE, NGATI HAUA. 2022. About Our Iwi - Raukawa Settlement Trust Each of these Children lived at Mowhiti (Pkoka), Te Papatapu, Te Maari, Makomako, Te Urewera, Waiteika, Kaiariki, Paataka, Patumarama, Ruakotare, Wairoa, Maungaroa and so too did their descendants. The year 1844 saw Ngti Te Ata battle our neighbour Ngti Tamaoho at Taurangaruru west of Waiuku, . Another mission was founded at Moeatoa (on the Waiuku River) in August 1836. Created by. B. W. Roberton, p 4554, Family tree. Our history is one of ahi ka in Tmaki Makaurau, yet Ngti Te Ata have also always acted upon our special relationship with the Waikato and her people. Similarly Ngamuriwai and Waikauhoe married the sons of Pikirangi, and by this version they would be too young to be ancestresses of Ngati-Apakura lines. Ngti Koata or Ngti Kata is a Mori iwi of New Zealand, originating on the west coast of Waikato, but now mainly at the northern tip of South Island. Another signatory of the Treaty, Tmati Ngpora, was of mixed Ngti Te Ata, Ngti Mahuta whakapapa and he was Te Wherowheros cousin, highlighting the connection between Ngti Te Ata and Waikato. Waitere-Tainui Whakapapa - Family Tree - TribalPages.com One finds that what might be termed narrative traditions will more often than not conform to conditions imposed by analysis of genealogies, but it is becoming increasingly difficult to tell what narratives are genuinely authentic. Overall Ngti Waewae employs 28 staff, including 26 who have whakapapa to the group. Whakapapa from information provided by Mria Pmare 1835 saw Te Wherowhero lead a group of musket-wielding Ngti Mahuta and Ngti Apakura to settle on the northern Awhitu peninsula. Later, in the nineteenth century, they combined together again to defend their lands and resources from the threat of intertribal fighting and European colonisation. 3 As well as presenting a new technique in the study of tribal history, it will serve to demonstrate that an entirely reliable chronology extending back several centuries can be based on authentic Tainui genealogies, and from the nature of the demonstration, the genealogies concerned are shown to be a true record. Ngti Wairere - Wikipedia Auckland City Libraries Heritage Collections: Heritage Images, Auckland. Following the death of Poutkeka, the ariki position (highest-ranking leader) was bestowed on his son Poutkeka II. But during this time of relative abandonment, some Ngti Te Ata maintained ahi ka in Tmaki. There are two lines from Rereahu to Rora, one through Te Ihingarangi and one through Maniapoto. Ngti Whare is a Mori iwi of New Zealand. 1835 saw Te Wherowhero lead a group of musket-wielding Ngti Mahuta and Ngti Apakura to settle on the northern Awhitu peninsula. According to Waharoa Te Puke, the last paramount chief of Ngaati Wairere in the 1950s, Wairere was the peace child between his warring grandfathers, his birth marking the renaming of the river from the ancient name of Te Awanui O Taikehu to Waikato in commemoration of his baptism performed in the river. At least one widely accepted Waikato genealogy of great importance can be shown by analysis to be quite impossible, while it can also be shown that a lesser known version could easily be the correct one. So a farm & school had been established growing wheat "In 1844, they reaped throughout the Circuit not more than twenty acres of wheatin 1845, about eightyin 1846, one hundred and fiftyand this year they will reap about two hundred acres of wheat besides a small patch of oats, and another of barley. An ancestor of mine, the Pkeh-Mori John Cowell, noted that even in 1832, there was a noticeable lack of human habitation in Tmaki, . The Ngti Te Ata understanding was that by signing the Treaty, the groups rangatiratanga and mana was being affirmed and acknowledged by the Crown, . Ko Te Mokai te whare kai Through its earliest Tmaki whakapapa, Te Waihua was fundamentally a branch of Ng Iwi/Ng Oho. According to ancestor's, Ngti Te Wehi became an iwi after he had regained his father's Mana and made connections to his granduncles Wharetiipeti and Tapaue of Ngaati Mahuta. The Musket Wars were fought on a scale of destruction that these motu had never seen before, and no Tmaki rp was spared devastation. The union between Te Ata i Rehia and Tapaue greatly strengthened the bonds of whanaungatanga between Tmaki and Waikato. (3) The physiological limit for a woman to bear children is 50 years. Ngti Whakaue is named for our ancestor, Whakaue Kaipapa. It is obviously necessary to formulate a few simple working rules and limits. Be that as it may, I am now definite that a mistake has crept in thereabouts, either unwittingly or perhaps by someone's design. Ko Ngti Wairere he iwi kei Waikato e noho ana. Upon the death of their rangatira (leader) Te Ata i Rehia, Ngti Kahukoka was renamed Ngti Te Ata. Ngti Te Ata traces our whakapapa back to these early groups, directly from their namesake ancestors . Unlike genealogy, whakapapa is not fixed which allows for connections to seemingly distant people and places. The technique to be described provides a means to detect and correct much of this spurious tradition. [67] [68] 3 November 23rd - 100 Thieves sign JamezIRL as an assistant coach. Test. If this version is correct, she is much too young to be the ancestress of Ngati-Matakore lines. It is an unfortunate fact that some early recordings have been published with errors which have gone back into circulation as accepted Maori tradition. Paratai, Mahanga, Wharewaiata, Tukotuku, Wairere, Paretahuri, Maramatutahi, Tuteiwi, Waiharapepe, Takupu, Ngamuriwai, Waikauhoe, Kiringaua, Mahuta, Huapiri, Te Tikiorereata, Atutahi, Puakirangi . If this version is correct, she is much too young to be the ancestress of Ngati-Matakore lines. Wellington. Auckland City Libraries Heritage Collections: Kura, Auckland. Glass plate negative. Giant Kawharu not satisfied with his one revenge upon Tahu-mhina's warriors, decided to enlist the help of his father-in-law Toa-Rangatira, whose first joint battle with Kawharu beat Te Kanawa after he attacked them, but Toa-Rangatira let Te Kanawa go, to spread their fame as great warriors, the pair with their tribes then won a battle against Tahu-mhina at Te Maika, the latter running to the safety of his Motu-ngaio Pa but then surrounded was ambushed & killed by Toa-Rangatira as he then tried to escaped Motu-ngaio, the names of the battles fought have been handed down to us. It is likely that Kelly's Parehuka may be a miscopy of Parepahoro or Pahoro. Full article: What whakapapa means to hap-based Mori researchers Many of them have had to shiver out the whole winter in their tattered blankets, in consequence of this, to them, extraordinary effort. Personal communication. Wairere means flowing water and Ngaati Wairere is the name of the Waikato - Tainui tribe who lived upon the lands of what is now Hamilton City since the mid to late 16th century. [6], Ngati Whatua had heard of Kawharu's bravery and strength in battle, and in 1680, asked him north to Kaipara to help fight Te Kawerau. This limit cannot have been reached often, and 40 years is considered a much more reasonable limit. For example, a mission station at Orua Bay (northern Awhitu) was first established in January 1836, . Interestingly, Te Tawh and Wairkau were some of the only wahine signatories to the Treaty, carrying on the Ngti Te Ata tradition of female leadership. Signed Treaty on 15 June 1840, witnessed by John Whiteley. Sao Paulo | History, Population, & Facts | Britannica The Musket Wars were fought on a scale of destruction that these motu had never seen before, and no Tmaki rp was spared devastation. Te Ata i Rehia had a Waikato husband called Tapaue, . The bird that feasts on knowledge owns the world. Consider the following table of descendants of Rereahu:. Probably it was his experience of the reliability of tribal tradition that led Percy Smith so far back into the past. Te Katipa was again present in June 1858 when Te Wherowhero was anointed kingi (king) by Ngti Mahuta, Ngti Maniapoto and Ngti Haua. Te Wehi would not agree, & Kawharu, not wishing to be further involved, collected his people & moved to the shores of Aotea harbour & occupied Raorao-kauere & Manuaiti Pa, while Te Wehi went to live at Matakowhai and the Ngti Toa-Rangatira retained Motu Ngaio Pa until the 1820s before migrating south with Te Rauparaha & Ngti Koata. For example, a mission station at Orua Bay (northern Awhitu) was first established in January 1836. It is reproduced here with kind permission from Lyn Tairi. Kti Mmoe - Wikipedia Most employees work for its commercial arm, Arahura Holdings, of which Tumahai is chief executive. Ko Tuuturu-aa-Papa Kamutu te whare tuupuna Whanaungatanga | A central and vital tikanga that refers to relationship and community building and maintenance. On the basis of (1) and (3) the longest interval between children of the same mother is 20 years. If this minimum were reduced to 18 years, the difference would be 10 per cent, or a matter of 50 years in the whole history from the great migration to the arrival of the. In 1840 another group of Pkeh, the Crown (the British authority), came knocking on the door of Ngti Te Ata. Also, Kawana (governor) George Grey commissioned a ship to service the Waiuku-to-Onehunga leg of the trade route, . | Important early intermediaries between Pkeh and tangata whenua, Pkeh-Mori were Europeans or other outsiders who became part of tangata mori society, speaking fluent te reo, fighting in local conflicts, living in tangata whenua communities and marrying into local groups. Following the death of Poutkeka, the ariki position (highest-ranking leader) was bestowed on his son Poutkeka II, Two sons of Poutkeka II, Whatuturoto and Whaorakiterangi, greatly increased the Ngti Poutkeka rohe, and concurrently mana, in the Tmaki region, . With protection secured, displaced Tmaki tangata whenua then returned to their turangawaewae. The Aotea Moana iwi all consider Mt Karioi and her Husband Krewa / Gannet Island to be sacred. MICHELIN Guide's Point Of View. . Some later arrivals in Tmaki came from the Tainui waka, led by Poutkeka son of the wakas leader Hoturoa. Raka, Houmea, Whatihua=Apakura, Matuaaiwi, Marumahanga, Rakamahanga, Tokohei, Pikirangi, Raka (II), Raeroa, Tuihu=Ngamuriwai, Tutengangana=Waikauhoe, Pahoro, Takupu, Ngamuriwai, Waikauhoe, Parewaru, Kiringaua=Mahuta, Family ree. Roughly three centuries ago, Ngti Te Ata founded a primary marae at Te Pae o Kaiwaka, known later as Waiuku. =(1) Rereahu (2)=, Rangianewa=, =(1) Te Ihingarangi (2)=, =Hineaupounamu, Uehaeroa, =(3) Maniapoto, =(2) Maniapoto, Kurii, Maniapoto, Waerenga, Ueterangore=, Hinemapuhia, =(1) Hinewhatihua (2)=, Rauti, =Paparauwhare, Tutakamoana, Koroki, Rora, Family tree. It is possible, though questionable, that reasonable accuracy might be obtained from one or two lines of very great length, such as those going back to the demigods and gods. The Career of Kawharu - NZETC", "Auckland's 175th anniversary: The place desired by many", "Te Mata - Aotea -- [ District Between Te Mata and Kawhia, Waikato, New Zealand ] by Vernon, R. T. And C. R. Buckeridge: A.O. The renaming of the river to Wai (water) kato (to pluck) is in reference to the plucking and sprinkling motion during the rites and rituals performed by his grandfather Kookako. Ngti Te Wehi have tribal holdings in Te Taitokerau, Ngati Maniapoto and Aotea. Ngti Twharetoa is an iwi descended from Ngtoro-i-rangi, the priest who navigated the Arawa canoe to New Zealand. They should be compared, not with historical records which they are not, but with, for example, the Arthurian legends.. Source: Richardson, James D. Photo 4-7731. (4) By making use of interconnections between genealogies, long and short lines can frequently be chosen at will for the purpose of defining limits. One MICHELIN Star: High quality cooking, worth a stop! Paratai, Mahanga, Wharewaiata, Tukotuku, Wairere, Paretahuri, Maramatutahi, Tuteiwi, Waiharapepe, Takupu, Ngamuriwai, Waikauhoe, Kiringaua, Mahuta, Huapiri, Te Tikiorereata, Atutahi, Puakirangi, Family tree. Note that he died in Awhitu. Drawing on paper by Pellizzaro-Hurrell, Maya. John convinced Te Aoturoa in 1840 to sign the Treaty of Waitangi but could not convince Te Wherowhero. Descendants of Ngti Rangi and Ngti Tawhaki who were closely related to Ngaati Hinerangi by whakapapa, joined with Koperu and his grandsons in support of the conquest of Nga Marama. Maungawhau in its impressive grandeur as seen in the 1920s. Interestingly, Te Tawh and Wairkau were some of the only wahine signatories to the Treaty, , carrying on the Ngti Te Ata tradition of female leadership. Trade opportunities also came to Ngti Te Ata at Waiuku. Te Wehi had many small pa sites located around Aotea but his most beautiful was at the peak tops of Matakowhai. After these battles about 1675, Kawharu & Toa-Rangatira from Marokopa had Kawhia district in their undisputed possession. Whatuturoto typically lived at Te Pane Mataaho but sometimes resided on the coast of Te Manukanuka o Hoturoa (the Manukau Harbour) from Maungataketake (Ellets Mountain) to Puhinui, an area which includes whatutroto near the famous Ihumtao. Three Ngti Whatua chiefs signed then (Kawau, Tinana and Reweti) but none of the Waikato chiefs. Upon the death of their rangatira (leader) Te Ata i Rehia, Ngti Kahukoka was renamed Ngti Te Ata, . Upon his death, his people, known as "Ngti Te Wehi", moved South West of Aotea Harbour, some stayed at Makomako, Te Papatapu and Motakotako. Ko Arekahnara tku haona kaha Ko Kemureti tku oko horoi Ko Ngruawhia tku trangawaewae. Taringa - Ep 105 - Iwi o te Wiki - Ngti Wairere. Achieving this by securing back a sacred dog skin war cloak or Kahu Kuri[3] (dog-skin korowai were the most prestigious of Maori cloaks) also a war club or pounamu mere,[4] items that no other local chief could obtain but by the mana(prestige) of his father Pakaue, who got killed for them anyway by Tautini-moko (the son of Tuahu-mhina, the local Kawhia Chief) who was jealous as he was refused the High Chiefly and sacred items. [65] [66] 2 October 19th - 100 Thieves part ways with sgares and Mikes is promoted to head coach. During his travels across Tmaki in March 1842, Robert Sutton noted that Ngti Te Ata rohe was by this time again numerously populated with many kainga, . There are 5 buildings on the marae complex: Wairere was the son of Tamainupoo and Tukotuku. 929.2 COW Howe, G. P. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. Following discussion of this problem, T. T. Wetere wrote: 9 As a result of critical examination of the whakapapa I am now fully persuaded that the whole of the Waikato tribes' whakapapa would persist in error unless a thorough research is undertaken, and the error, if possible, righted. This adds a further 16 years to the period, making 160 years. Here Te Katipa gave a speech after the anointment, , potentially outlining his position that he wished for Te Wherowhero to be only a matua (senior figure) to Ngti Te Ata as opposed to an outright king, . Ngti Wairere - Senior High Space Names/Meanings. For tangata whenua, understanding whakapapa gives an individual or group the key to the door to enact the mana of their tpuna and collective. (6) On occasion it is justifiable to use known contemporaries for defining limits. Understanding historic Mori fluidity within Ngti Te Ata Waihua: An outline, Diversity of thought and action within historic Ngti Te Ata Waihua, The effects of the Waikato War on Ngti Te Ata Waihua, Download Tommy's Fully Referenced Writing Here. | A ritual restriction on a certain area or resource to protect people from dangerous tapu or to protect and conserve a resource. (3) When two lines connect two individuals, one line being much shorter than the other, the possible length of the period is confined between definite limits. Some of the earliest inhabitants of Tmaki Makaurau were the Ng Oho and Ng Iwi peoples, two groups who were closely interrelated. One time chairman of King Koroki's Council. Tradition often provides a guide. Photograph. Ngati Piri and Ngati Koheri, residing at Manaia harbour. (Te Waitere)[16] Kawhia, Raglan 1839 and now Te Kopua 1840 but not one with the Ngti Te Wehi at Aotea Harbor. Unlike genealogy, whakapapa is not fixed which allows for connections to seemingly distant people and places. Ngti Poutkeka fortified Te Pane Mataaho (Mangere maunga), cultivated the surrounding whenua and built kainga (settlements) adjacent to the maunga. (1) In round figures 20 years is considered to be the shortest average interval likely between generations which are closely spaced, and it is adopted as the minimum interval. Source: Unknown photographer.